עברית

הכנות ובישולים לקראת יום השבת, סיפור הצפרדע ושירי שבת

שם הדובר/ת: 
כרמלה אוחיון (נזימה ששון)
מגדר: 
אישה
עיסוק: 
עקרת בית
גיל בעת התיעוד: 
88
שנת עלייה לארץ: 
1951
ארץ המוצא: 
קהילות המוצא: 
נושאי השיחה: 
תיעוד: 
מאי חסידיאן
מועד התיעוד: 
2021
תִרגום: 
נתן הימלפרב וד"ר אסף בר-משה

תרגום: 

The day of Shabbat…on Friday, we would cook and wash. In the evening, my father (would) go to the synagogue and he would recite blessings. The next day, we would go to the Muslims (neighbours) to bring hot water (because) we didn’t have any (on Shabbat). At our place we used to make tbeet…on the gas we would make it. We had gas. On the burner, (with) a wick, we used to do it. And for water, we would go to our neighbours’ place. We would bring water and boil tea. We would bring the tea and drink it. We would not light a flame at all. Once, (a thing) emerged on my hand…I don’t know what it was. I didn’t sleep all night. I was crying. My grandmother would put me on her knee and rock me so I would (be able to) sleep. In the end they said to her, “she has…you must bring a frog, and put it on her hand. (Then) tear the frog’s stomach up”. My mother went and brought the Muslim (worker) and said to him, “bring my daughter a frog”. He caught one and brought it to her, and she put it on my hand and wrapped it on my hand. And I (was) crying (because) it (was) hurting me. This was on a Friday. On Friday night my mother grabbed my hand and took me downstairs. She went outside…we did not have electricity. There was light on the street. She opened up my hand…suddenly she took it off me. She brought a razor and cut my hand. I will not forget it (in) my life. I went and slept for two days. Two nights and two nights I slept until my hand got better. Pizmonim…my grandfather would sing on Saturday evening, an uncle would sing…”el, eliyahu, bizkhut Eliyahu…”. My uncle would sing. They would bring us myrtle…the men. But the old women…were uneducated and did not go […] I would go after my grandmother all the time. I used to love sitting at her place. I used to go with her…from seven years old I already fasted.

 

קשיים בקליטה בארץ וחיים באוהל במעברה

שם הדובר/ת: 
כרמלה אוחיון (נזימה ששון)
מגדר: 
אישה
עיסוק: 
עקרת בית
גיל בעת התיעוד: 
88
שנת עלייה לארץ: 
1951
ארץ המוצא: 
קהילות המוצא: 
נושאי השיחה: 
תיעוד: 
מאי חסידיאן
מועד התיעוד: 
2021
תִרגום: 
נתן הימלפרב וד"ר אסף בר-משה

תרגום: 

We arrived, (and) they took us off the plane. We came to Shaar HaAliyah. We stayed for eight days. We did not have… my father would start crying every day. We were all without both food and drink. They gave us a big tent. We did not even have breakfast. They would give us water from the sea. We only wanted water and bread. Even that wasn’t (available). After, they took us to Pardes Hana. My siblings… my older brother did not come. My sister did not come. I was the oldest… and we brought clothes. Each person had a suitcase. They took us… in the morning, (and) brought us to Pardes Hana at night. They put us in a tent (with) maybe twenty families in it. This person was screaming, that person was crying, this person was yelling. They brought us. Two days later… we were old (enough), my brother Shaq and I. He was twelve years old at the time. And my brother Ghazi was ten years old. He could carry (things). And they would go wandering. He would wonder all day in the transit camp. Wherever there was a small tent we would go. Every day we would go to a different place. We would change our place, so that it would be good for us, quiet. We would go to work, and bring tomatoes, peppers. My mother went to buy… my cousin gave us a burner. My mother would cook. (When) we had money, we would go to the market there. My mother used to go buy Israeli couscous. Whatever was there at the market, we would bring. We would bring many things. My siblings would put it all in their pants. Cucumbers and tomatoes. They would give us eggs, (and) we would go sell them. People would walk and hear (us shouting) “eggs without water”. So that my mother could make food. What (could) we eat? It was hard for us in the transit camp. In the end we came to… by the road, we had a tent alone. (It was) white. All eight of us, nine people went inside it. We had beds. We would sleep on them, and go to work in the morning.

 

שירי ערש

שם הדובר/ת: 
כרמלה אוחיון (נזימה ששון)
מגדר: 
אישה
עיסוק: 
עקרת בית
גיל בעת התיעוד: 
88
שנת עלייה לארץ: 
1951
ארץ המוצא: 
קהילות המוצא: 
נושאי השיחה: 
תיעוד: 
מאי חסידיאן
מועד התיעוד: 
2021

מידע נוסף: 

השיר הראשון הוא בתורכית.

השידוך בין הוריה

שם הדובר/ת: 
אידה ששון
מגדר: 
אישה
גיל בעת התיעוד: 
86
שנת עלייה לארץ: 
1950
ארץ המוצא: 
קהילות המוצא: 
נושאי השיחה: 
תיעוד: 
אמיל חסקלוביץ
מועד התיעוד: 
2021
תִעתוק: 
פרופ' לוקה ד'אנה

תעתיק: 

Qāt-l-u ya xū-ya, āna žəbt wuld-i, nḥabb nzowwz-u. qāl-l-a ʕṭīw-l-u wāḥda mə-l-ḥāʁa nǟya. Fi, fi Bəngāzi fī- bnāt yāsəʁ. Qāt-l-u la, āna nḥabb əl-wāḥda əlli ţaʕʁaf-a. qāl-l-a āna mā-nʕaf tta wāḥda. ənti ddowwʁ u-zowwəz, zowwəz wuld-ək.wuld-ək, zowwzī-l-u wāḥda mən, mən Bənġāzi. Hiyya qāʕda fi l-ḥāʁa, u-ʁāt bənţ, ʕəmʁ-a tlāttašəl ʕām, zġīʁa. Mšāţ mʕā-a ḥatta l-ḅuwwāba. əl-ḅuwwāba, daxlət ġādi, qāt-l-a šə tḥabb ya maġəʁbiyya? Qāt-l-a āna ʁēţ binţ-ək, hādi z-zġəyyʁa, nḥabb-a l-wuld-i. qāt-l-a aval zġīʁa, kīf čāxəd-a l-wuld-ək? qālt-l-u la, mūš zġəyyʁa, ţekbəʁ, anaxnu nāxdū-ɦa lə-l-ḥōš, nzowwzū-ha, nžīb-a lə-l-ḥōš ţāʕ wuld-i, nţāʕ-i, ʕand-na ḥōš kbīʁ kbīʁ u-yəʕīšu ġādi. Wuld-i yexdəm u-yţʕalləm, u-binţ-ək ţeqʕad mʕā-ya, āna nkūn aʕzūzeţ-a, ken.

Az, qāt-l-a təww, āna ma-nʕaʁəf-š, ila[1] iži ʁāžl-i, bū-ha, yidwi mʕā-k, āna ma-nʕaʁəf-š nzowwəz. zmān, mā-kānū-š ən-nsa yḥakmu, zowwzi, ṭallqi, la, əl-bu uwwa yaḥkum, ɦuwwa fi ṣ-ṣof, uwwa əlli yaḥkum, en. Ža ʁāžil-a, qāt-l-u ya Mamoṣ, žāt-l-i l-yōm wāḥda maġəʁbiyya, ţḥabb binţ-ək, Misa, ţzowwəz. qāl-l-a žībī-ɦa nāʁā-ɦa. mšāţ žāt fi l-ʕašiyya žāt, qāt-l-u āh, Mamos ənţi[2] žīč mə-l-xədma? Qāl-l-a ken ya maġəʁbiyya. Eh šalom šalom, še ţḥabbi, nḥabb ādi binţ-ək əz-zġəyyʁa, nḥabb-a l-wuld-i. kīf l-wuld-ək? zġəyyʁa. Qāt-l-u ma-ʕlē-š, ţekbəʁ fi l-ḥōš. ḥnan nkabbʁū-a u-džīb-əl-na zġār yāsəʁ u-čikbəʁ u-ṣṣīʁ bint-na. ākka uwwa. Qāl-l-a nzowwz-a. qbəl, uṃṃ-ha, mā-bāt-š, aval ila yaḥkum ʁāžil lə-mʁa mā-ʕand-a šey. Ila qālt dzowwəz dzowwəz. žāw ʕamlū-l-a xəṭba, qənyān, ʕamlū-l-a xəṭba, xda žəmʕa fi l-ḥōš, u-ʕamlət-l-a ʕəʁs, fi ḥōš bū-ha, u-baʕdēn xdāţ, xdāţ kənneţ-ha, u-wuld-ha, mšāw u-ʁəžʕu maʁʁa ţānya fi l-bābūʁ, fi l-bḥaʁ, čča uṣəl Mizrāta, ay zġārīt u-d-dənya, iyya žāt ʕaʁūsa, Saʁina, židdāt-i sam-a, sammāw-a Saʁīna, Saʁa. az ša ša žəbči Saʁina, qāt-l-a mmāna žəbţ binţ, aḥla binţ fi d-dənya. Mā-ʕand-kəm-š wāḥda kīf ādi.

u-be-emet uṃṃ-i kānţ mzyāna. ʕamlet-l-a ʕəʁs ţāni, u-qaʕdu bə-ḥayyīm. Qāt-l-a ţʕāli, ənţi ma-tʕarfi la-čəqrāy u-la-čekčəbi. Čəwwa nešrī-l-ək makīnəţ xyāṭa, wa-ḥnan nxəyyṭu lbāys u-kovaym lə-l-msəlmīn u-nbīʕū-um u-naʁbḥu l-flūs. W-əkki ṣāʁ, ʕallmeţ-a ţxeyyəṭ šʁāt-l-a makīna ţāʕ xyāṭa, u-xəyyṭu l-mʕaʁqa, l-mʕāʁəq, mʕāʁəq ze kova. Lə-mʕāʁəq xəyyṭū-ɦum, u-s-sʁāwīl[3] u-šrāwīl u-lbāys kbāʁ əlli kānu yilbsu l-msəlmīn. Māši[4] bnāt, ʁā-k ulād, ʁā-k l-msəlmīn kāmlīn ʁžāl, kəll-əm ʁžāl yilbsu lbāys āda.

uṃṃi ţʕallməţ ţxəyyəṭ, še ţaʕməl židdāţ-i? tāxəd lə-xyāṭa nţāʕ əṃṃ-i, əlli xəyyṭeţţ-a, u-ţāxəd-a lə-s-sōq, ţbīḥ-ḥəm lə-l-msəlmīn. ɦādi libsa, w-ādi mʕaʁqa u-hādi šəʁwāl kbīʁ. Kānu yišʁīw mən ziddāţi, u-džīb lə-flūs. Tedxəl əs-sōq, džīb əl-xəḍra, əl-xəḍra l-mzyāna u-l-bāhya u-ž-ždīda, bə-l-…, bə-l-… l-ɦuna, džīb afilu, afilu tiswa miyyəţ līʁa, ʕalāš? iqūlū-l-a ʕalāš šʁēţi? tqūl-l-əm la, āna nākəl l-ḥāža ž-ždīda bāš nbāʁək ʕalē-a šəḥyānu, u-la ġədwa nmūţ, mā-bāʁekt-š šəḥyānu. Aval ţəwwa ždīda, qəddāš ma-ţiswa nišʁī-ɦa, afilu miyyəţ līʁa nišʁī-ɦa.

By Prof. Luca D’Anna University of Napoli

 

 


[1] Unusual conditional conjunction for Benghazi Arabic.

[2] Here the 2nd person feminine singular pronoun is used with a male referent.

[3] Unusual CaCāCīC pattern for the plural oc CvCv̄CC nouns.

[4] Unusual form in Benghazi.