English

Aliya and living in the maʿabara (absorption camp) in Beʾer Sheva

Name of speaker: 
Julie-Dalia Bitan
Gender of speaker: 
Female
Occupation of speaker: 
Housewife
Age of speaker at time of recording: 
82
Year of immigration: 
1950
Speaker's country of origin: 
Speaker's community of origin: 
Language: 
Conversation topics: 
Documentation: 
Yehudit Henshke, Suzi and Raḥamim Cohen
Year of recording: 
2018

Translation: 

General translation:

Julie tells that she originally comes from the house of Atias, and married her husband who is a Bitan. She came to Israel at the age of 15, with her parents, to a Ma՚abara (absorption camp), and from there moved to Shchuna Alef in Be'er Sheva.

 

ʿAyin Haraʿ (the evil eye)

Name of speaker: 
Julie-Dalia Bitan
Gender of speaker: 
Female
Occupation of speaker: 
Housewife
Age of speaker at time of recording: 
82
Year of immigration: 
1950
Speaker's country of origin: 
Speaker's community of origin: 
Language: 
Conversation topics: 
Documentation: 
Yehudit Henshke, Suzi and Raḥamim Cohen
Year of recording: 
2018

Translation: 

General translation:

Julie tells about the folk belief in Ayin Hara (the evil eye). She claims that they did not fear Ayin Hara and did not use expressions like “ḥamsa” (a protection amulet). Only a few used these kinds of expressions.

Poverty and livelihood difficulties

Name of speaker: 
Julie-Dalia Bitan
Gender of speaker: 
Female
Occupation of speaker: 
Housewife
Age of speaker at time of recording: 
82
Year of immigration: 
1950
Speaker's country of origin: 
Speaker's community of origin: 
Language: 
Conversation topics: 
Documentation: 
Yehudit Henshke, Suzi and Raḥamim Cohen
Year of recording: 
2018

Translation: 

General translation:

In El Oued (Souf), her mother used to make a living of grinding wheat. When they made Aliya, her mother continued to engage in grinding wheat and barley using a stone grinder, which was a very hard work.

Her father processed copper. He used to make copper coin ornaments. They were poor.

Dalia tells that her mother did not speak to her whilst she was grinding the wheat. Her father did not let her, because he feared sand might fly into the wheat.

Poverty and neighbourliness with the Muslims

Name of speaker: 
Julie-Dalia Bitan
Gender of speaker: 
Female
Occupation of speaker: 
Housewife
Age of speaker at time of recording: 
82
Year of immigration: 
1950
Speaker's country of origin: 
Speaker's community of origin: 
Language: 
Documentation: 
Yehudit Henshke, Suzi and Rahamim Cohen
Year of recording: 
2018

Mikve (purification bath) in El Oued (Souf)

Name of speaker: 
Sara ʾAtias
Gender of speaker: 
Female
Occupation of speaker: 
Housewife
Age of speaker at time of recording: 
83
Year of immigration: 
1955
Speaker's country of origin: 
Speaker's community of origin: 
Language: 
Conversation topics: 
Documentation: 
Yehudit Henshke, Suzi and Raḥamim Cohen
Year of recording: 
2018

Translation: 

General translation:

The mikve in El Oued (Souf) was located in the middle of the orchards and was built as a well with stairs. To reach this remote place, women would walk together. After dipping, they covered the well.

Passover customs

Name of speaker: 
Julie-Dalia Bitan
Gender of speaker: 
Female
Occupation of speaker: 
Housewife
Age of speaker at time of recording: 
82
Year of immigration: 
1950
Speaker's country of origin: 
Speaker's community of origin: 
Language: 
Documentation: 
Yehudit Henshke, Suzi and Raḥamim Cohen
Year of recording: 
2018

Translation: 

General translation:

At the first day of the Hebrew month, Nisan, they roast and grind wheat into flour. According to her, they had no ‘bsisa’ ceremony like the tradition in Tunisia.

In Passover they cleaned and koshered a special place for baking matzot. People used to arrive to bake the matzot. The matzot are baked in a Tabun oven. The matzot had holes. The women used to knead and roll dough and the men put in the Tabun oven.

At the Seventh day of Passover there was a blind man walking around the houses. They used to dress him in special clothes, sing to him and he would dance and at the end they would give him matzot.

 

 

Rosh Ḥodesh (first of the month) customs

Name of speaker: 
Julie-Dalia Bitan
Gender of speaker: 
Female
Occupation of speaker: 
Housewife
Age of speaker at time of recording: 
82
Year of immigration: 
1950
Speaker's country of origin: 
Speaker's community of origin: 
Language: 
Conversation topics: 
Documentation: 
Yehudit Henshke, Suzi and Raḥamim Cohen
Year of recording: 
2018

Translation: 

General translation:

Every first day of a month they cooked a dish called “barkoksh”. It is a kind of a very thick couscous, in the size of rice grains. They processed the ground wheat with a sifter to make the barkoksh; ate it with thick soup that contains tomatoes, peppers, fūl and hummus beans. (she was asked if they added butter. She said no.)

Did they light a candle for Rosh Hodesh (first day of the month)?

Probably not. They kept on lighting candles on Shabbat, from Friday morning… they used kerosene burners. They also lit other candles on weekdays.

World War II in Algeria

Name of speaker: 
Yosef Twito
Participants in the conversation: 
Mazal-Mas‘uda Twito
Gender of speaker: 
Male
Occupation of speaker: 
Pensioner
Age of speaker at time of recording: 
87
Year of immigration: 
1945
Speaker's country of origin: 
Speaker's community of origin: 
Language: 
Conversation topics: 
Documentation: 
Yehudit Henshke, Suzi and Raḥamim Cohen
Year of recording: 
2018

Sorts of foods

Name of speaker: 
Julie-Dalia Bitan
Gender of speaker: 
Female
Occupation of speaker: 
Housewife
Age of speaker at time of recording: 
82
Year of immigration: 
1950
Speaker's country of origin: 
Speaker's community of origin: 
Language: 
Conversation topics: 
Documentation: 
Yehudit Henshke, Suzi and Raḥamim Cohen
Year of recording: 
2018

Midwife

Name of speaker: 
Julie-Dalia Bitan
Gender of speaker: 
Female
Occupation of speaker: 
Housewife
Age of speaker at time of recording: 
82
Year of immigration: 
1950
Speaker's country of origin: 
Speaker's community of origin: 
Language: 
Conversation topics: 
Documentation: 
Yehudit Henshke, Suzi and Raḥamim Cohen
Year of recording: 
2018

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